It was narrated that the Messenger of Allaah (peace and blessings of Allaah
be upon him) said: "Whoever does an action which is not in accordance with
this matter of ours [Islam], will have it rejected." And he said: "Whoever
innovates something in this matter of ours that is not part of it, will have
it rejected."
Whoever attributes this prayer and the things that are mentioned with it to
the Prophet (peace and blessings of Allaah be upon him) or to any of the
Sahaabah (may Allaah be pleased with them) is fabricating serious lies, and
Allaah will give him the punishment for liars which he deserves.
(*Fataawa al-Lajnah al-Daa'imah* , 2/354)
(2) Shaykh Muhammad ibn 'Abd al-Salaam al-Shuqayri said:
The ignorant have the habit of writing down the verses of salaam such
as *"Salaam
(peace) be upon Nooh (Noah) (from Us) among the 'Aalameen (mankind, jinn and
all that exists)!"" [al-Saafaat 37:79 – interpretation of the meaning] *etc.
on the last Wednesday of the month of Safar, then they put them in vessels
and drink it and seek blessings from it, and they give it as gifts to one
another, because they believe that this will take away bad things. This is a
false belief and a blameworthy superstition, a reprehensible innovation
which must be denounced by everyone who sees it.
(*al-Sunan wa'l-Mubtada' aat*, p. 111, 112)
4. What happened in this month of military campaigns and important events in
the life of the Prophet (peace and blessings of Allaah be upon him).
There are many such events, some of which we will refer to below:
(1) Ibn al-Qayyim said:
Then he himself [the Prophet (peace and blessings of Allaah be upon him)]
went on the military campaign of al-Abwaa', also known as Waddaan. This was
the first military campaign in which he took part himself. It happened in
Safar, twelve months after the Hijrah. The banner, which was white, was
carried by Hamzah ibn 'Abd al-Muttalib. He appointed Sa'd ibn 'Ubaadah in
charge of Madeenah (in his absence), and he went out with the Muhaajireen
only, to intercept a caravan of Quraysh, but there was no fighting.
During this campaign, he made a peace treaty with Makhshiy ibn 'Amr
al-Dumari, who was the leader of Bani Dumrah at his time, agreeing that he
would not attack Bani Dumrah and they would not attack him, that they would
never join any group to attack him and that they would never help any enemy
against him. The treaty between them was written down, and the Prophet was
away for fifteen nights.
(*Zaad al-Ma'aad*, 3/164, 165)
(2) And he said:
When Safar came (in 3 AH), some people from 'Adal and al-Qaarah came to him
and said that there Muslims among them, and they asked him to send with them
someone who would teach them Islam and the Qur'aan. So he sent six people
with them, according to the report of Ibn Ishaaq. According to al-Bukhaari,
the number was ten. He put Marthad ibn Abi Marthad al-Ghanawi in charge of
them, and among them was Khubayb ibn 'Adiy. They went with them, and when
they reached al-Rajee' – which is water belonging to Hudhayl, somewhere in
the Hijaaz – they betrayed them and sought the help of Hudhayl against them.
So they came and surrounded them; they killed most of them and took Khubayb
ibn 'Adiy and Zayd ibn al-Dathinah prisoner. They took them to Makkah and
sold them there, because they had killed some of the leaders of Quraysh at
Badr.
(*Zaad al-Ma'aad*, 3/244)
(3) And he said:
In the same month of Safar, in 4 AH, there was the battle of Bi'r Ma'oonah
(the well of Ma'oonah), which may be summed up as follows:
Abu Baraa' 'Aamir ibn al-Maalik, who was known as Mulaa'ib al-Asinnah, came
to the Messenger of Allaah (peace and blessings of Allaah be upon him) in
Madeenah. He invited him to Islam but he did not become Muslim, but neither
did he seem far away from doing so. He said, "O Messenger of Allaah, why do
you not send your companions to the people of Najd to call them to your
religion? I hope that they would respond." The Prophet (peace and blessings
of Allaah be upon him) said, "I fear that the people of Najd may harm them."
Abu Baraa' said: "They will be under my protection." So he sent forty men
with him, according to the report of Ibn Ishaaq. According to *al-Saheeh*,
the number was seventy, and what is narrated in *al-Saheeh* is correct. He
put al-Mundhir ibn 'Amr, one of the tribe of Bani Saa'idah which was known
as al-Mu'annaq, in charge of them. They were among the best, most virtuous
and foremost Muslims. They travelled until they stopped at Bi'r Ma'oonah –
which is between the land of Bani 'Aamir and the harrah (lava field) of Bani
Sulaym – where they camped. Then they sent Haraam ibn Milhaan, the brother
of Umm Sulaym, with the letter of the Messenger of Allaah to the enemy of
Allaah, 'Aamir ibn al-Tufayl. He did not look at it, and he commanded a man
to stab him in the back with a spear. When he was stabbed and he saw the
blood, he said, "I have won, by the Lord of the Ka'abah [i.e., attained
martyrdom]." Then the enemy of Allaah immediately urged Banu 'Aamir to kill
the rest (of the Muslims), but they did not respond, because of the
protection of Abu Baraa'. Then he urged Bani Sulaym, and 'Asiyah, Ra'l and
Dhakwaan responded to him. They came and surrounded the companions of the
Messenger of Allaah, and they fought until they were all killed, except for
Ka'b ibn Zayd ibn al-Najjaar, who was found wounded among the dead. He lived
until he was killed at the battle of al-Khandaq. 'Amr ibn Umayyah al-Dumari
and al-Mundhir ibn 'Uqbah ibn 'Aamir were looking after the animals of the
Muslims, and they saw a bird hovering over the battle field. Al-Mundhir ibn
Muhammad came and fought the mushrikeen until he was killed along with his
companions, and 'Amr ibn Umayyah al-Dumari was taken prisoner. When he told
them that he was from Mudar, 'Aamir shaved his head and released him on
behalf of his mother who was obliged to free a slave. 'Amr ibn Umayyah went
back and when he reached al-Qarqarah min Sadr Qanaah (a place), he rested in
the shade of a tree. Two men from Bani Kilaab came and rested there with
him, and when they slept 'Amr killed them. He thought that he had avenged
the deaths of his companions, but they had a treaty with the Messenger of
Allaah, of which he was unaware. When he came (to Madeenah) he told the
Messenger of Allaah what he had done, and he said, "You have killed two
people for whom I will certainly pay the diyah (blood money)."
(Zaad al-Ma'aad, 3/246-248)
(4) Ibn al-Qayyim said:
When he set out for Khaybar, it was the end of Muharram, not the beginning,
and he conquered it in Safar.
(*Zaad al-Ma'aad*, 3/339-340)
(5) And he said:
Section on the campaign of Qutbah ibn 'Aamir ibn Hadeedah to Khath'am.
This took place in Safar 9 AH. Ibn Sa'd said: they said: the Messenger of
Allaah sent Qutbah ibn 'Aamir with twenty men to a region of Khath'am at the
end of Tibaalah, and he commanded him to launch a raid. They went out with
ten camels, which they took turns riding. They captured a man and
interrogated him, but he would not speak, then he started yelling, raising
the alarm, so they killed him. They waited until the people had gone to
sleep, then they launched their attack. There was intense fighting,
resulting in many wounded on both sides. Qutbah ibn 'Aamir killed whoever he
killed, and they (the Muslims) took the cattle, women and sheep to Madeenah.
It says in the story that the people regrouped and pursued them, then Allaah
sent a great flood which came between them and the Muslims, so the Muslims
drove the cattle, sheep and prisoners whilst they were looking on, but they
could not cross the water until they had gone.
(*Zaad al-Ma'aad*, 3/514)
(6) And he said:
A delegation from 'Udhrah came to the Messenger of Allaah in Safar of 9 AH,
consisting of twelve men, including Jamrah ibn al-Nu'maan. The Messenger of
Allaah said: "Who are these people?" Their spokesman said: "Some people that
you may know of; we are Bani 'Udhrah, the brother of Qusayy on his mother's
side. We are the people who supported Qusayy and removed Khuzaa'ah and Bani
Bakr from the valley of Makkah. We have relatives and families." The
Messenger of Allaah said: "Welcome to you, I know you well." They became
Muslim, and the Messenger of Allaah gave them the glad tidings of the
conquest of Shaam (Syria) and the flight of Heraclius to a well-fortified
part of his country. The Messenger of Allaah forbade them to consult
fortunetellers, and to offer the sacrifices which they used to offer,
telling them that they were obliged only to offer the udhiyah (sacrifice of
Eid al-Adha). They stayed for a few days in the house of Ramlah, then they
departed."
(*Zaad al-Ma'aad*, 3/657)
5. False ahaadeeth that have been narrated concerning Safar.
Ibn al-Qayyim said:
Section of ahaadeeth which give the dates of future events.
This includes ahaadeeth in which it mentions such and such a date, for
example, "In the year such and such, such and such will happen" or "In the
month such and such, such and such will happen."
This is like the words of the big liar: "When the moon is eclipsed in
Muharram, there will be a rise in prices, fighting, and the ruler will be
distracted from public affairs, and when it is eclipsed in Safar, such and
such will happen... " and so on, as the liar said concerning all the months.
All the ahaadeeth of this type are false and fabricated.
(*al-Manaar al-Muneef*, p. 64)
And Allaah knows best.