SOCIETY 2DAY

[aren]

When ones ideology and conception is for the sincere and free minded people in the society.
        When one studies the materialist theories of the original goodness of man, the equality intellectual endowment among men, the omnipotence of education, experience, and habit, the influence of external circumstances upon man, the great importance of industry, the value of pleasure, etc. there is need for extraornadinary penetration to discover what necessarily connects them with communism and socialism. If man derives all his knowledge from the sensible world and from his experience of the sensible world, then this is to say that the empirical world should be arranged in such a way that man experiences and assimilates there what is really human, that he experiences himself as man. If enlightened self-interest is the principle of all morality it is necessary for the private interest of each man to coincide with the general interest of humanity. If man is not free, in the materialist?s sences?that is, if he is not negatively free to avoid this or that event, but is positively free, to express his true individuality, then rather punishing individuals for their crimes, and we should destroy the social conditions which engender crime, and give to each individual the scope which he needs in the society in order to develop his life. If man is formed by circumstances, this circumstance must be humanly formed. If man is by, nature, a social being, he only develops his real nature in society, and the power of his nature should be measured not by the power of private individual but by the powers of society.
     
Every emancipation is a restoration of the society and of human relationships to world itself.