Nigeria, the most populous country in Africa with largest
concentration of black people in the world is undergoing
a great political transformation triggered by a well
orchestrated campaign by a particular section of the
country namely: the press of Southwestern region, which
is dominated by Yoruba tribalists. After they have
settled down as the new "masters of Nigeria" their most
important task now is to disenfranchise their main
rivals, the northerners, whom the Yoruba now regard as
their enemies, and refer to as "Hausa-Fulani" whenever it
suits them. The reason for this is may not be unconnected
with the fact that this "new enemies" of the Yoruba are
the largest in population with the most illustrious
history being the successors of pre-colonial tropical
Africa's undoubtedly largest and most prosperous state.
They are also the only group that had an active civil
society in pre-colonial Nigeria when it was virtually
non-existent in other parts of Nigeria[2].
To comprehend how this situation has come to pass it is
necessary to explore briefly the history of the various
peoples residing in the area known today as Nigeria with
particular reference to geography as articulated by the
Annaliste School[3]. This is because Chief Richard Akinjide
one of the leading ideologues of Yoruba supremacy
recently claimed that in all of West Africa the coastal
areas have always been more populated than the
hinterland! And earlier a leading Yoruba tribalist writer
who is patronized by the western European literary and
human rights groups arrogantly claimed, "The anomaly is
that the south is not only better educated and more
populous (although the 1991 census had this the other way
round)…"[4], may be he conducted his own census that
determined which region was more populous. The minds of
southerners have since been conditioned into believing
the false information that Southern Nigeria is more
populous than Northern Nigeria. The propagation of this
falsehood became more glaringly apparent with the weird
and improbable figures bandied about by the Yoruba
dominated southern press.
Geographically speaking Nigeria encompasses a wide range
of flora and fauna from the Sahel and Savannah regions to
the North, to the high, cool plateaus of the Middle Belt
to the equatorial forest and mangrove swamps of the
coastal regions. Throughout West Africa, it is the Sahel
and Sudan Savannah areas, which have usually produced
the great states of the region. This Savannah region was
essentially one of intense competition where weaker
tribes were pushed into the Forest region whose ecology
provided refuge to these weak peoples as observed below
by one of the leading geographers of Nigeria:
We are thus led to conclude that in the early periods of
West African history the role of the forest areas has
been that of a refugee zone, providing, albeit
temporarily, some degree of security from the
aggressiveness of stronger, better organized groups in
the grassland region to the north[5]. |
The stronger groups were to be found in the Sudan
Savannah while the Guinea Savannah is located south of
it just before the forest zone. The Guinea Savannah was
also a refugee zone for weaker tribes because of its
complex topography with protective hilltops. The Sudan
Savannah peoples of West Africa produced sub-Saharan
Africa's greatest achievements in statecraft. All the
early states and great empires of West Africa were
located in this region for example Ghana, Mali, Songhay
and Borno. The Sokoto Caliphate, which was the largest,
most complex in organization and the most prosperous
state in pre-colonial tropical Africa was also in the
Sudan Savannah[6]. "The impetus toward large state building" later
in the forest region with the rise of the great Benin
Kingdom and Alafinate of Oyo "was probably brought from
the north and east toward the end of this thousand year
blank period" of the stateless history of the forest
region[7]. In
fact Philip Adler in his monumental World
Civilizations: Comprehensive Volume part 3;
Equilibrium among polycentric civilizations 500-1500 C.E.
Chapter 19: Africa to the Fifteenth Century, did not
mention any forest state in West Africa, his key
identification terms in that chapter were: "Bantu,
Berbers, Ghana, Great Zimbabwe, Mali,
Mansa Musa, savanna, Swahili,
Timbuktu"[8].
The arrival of the Europeans to the African scene for
slave trade initiated the process of an economic power
shift to the coast in the forest region but it was a slow
process that took centuries because in the pre-colonial
times the Sokoto Caliphate was as already noted the most
prosperous state in tropical Africa. The coastal areas
provided the slave forts and one of the most powerful
forest Kingdoms the Alafinate of Oyo was a great slaving
polity trading in Muslim slaves and for that reason it
was obliterated by the Jihad movement of Shehu Usman
Danfodio. Humphrey Fisher has argued that one of the
reasons of the jihad was the enslavement of free Muslims
by renagades. He documented beyond reasonable doubt the
objection of the jihad leaders to the enslavement of free
Muslims[9].
Missionary academics[10] committed to the indictment of th Muslim
leaders refused to consult this paper, that of Meyers[11] and the
eyewitness account of Staudinger[12].
The Northern Region being the largest in size and
population contributed more poll tax revenue to the
federation account of Nigeria during colonial rule. The
population of the North was never in dispute then because
it was directly linked to the size of contribution to the
government, rather than allocation from government. For
example in 1943:
Head XII of the Estimate of Revenue for that year showed
the following:
GENERAL TAX
Northern Provinces |
= |
500,000 |
pounds |
Eastern Provinces |
= |
122,000 |
" |
Western Provinces |
= |
125,000 |
" |
Colony |
= |
5,000 |
" |
LIVESTOCK TAX
Northern Provinces |
= |
120,000 |
pounds |
Eastern Provinces |
= |
2,000 |
" |
Western Provinces |
= |
50 |
" |
Colony |
= |
Nil[13] |
|
Despite its lion share to the Federal Revenue, the North
was a deprived region because such revenue was used in
developing the other regions by providing infrastructure
to facilitate exportation of raw materials. For example
in the same year the National government's expenditure on
education was thus:
Northern Provinces |
= |
2341 |
pounds |
Eastern Provinces |
= |
47,000 |
" |
Western Provinces |
= |
34,000 |
" |
Colony |
= |
17,000 |
[14] |
Revenue from the Northern Provinces contributed to the
building of Lagos and the hydroelectric power station at
Kainji, the initial source of energy for the industries
of the South West. With the largest and most
heterogeneous population the North was more sophisticated
politically and it produced the first leaders of
independent Nigeria. The Muslim majority helped to
produce the Prime Minister of the Federation but the
non-Muslim Northerners were not left out in the Federal
cabinet[15].
The tax figures shown above clearly illustrate the
bankruptcy of Akinjide's hypothesis. This is because does
it mean that in about fifty years the population of the
north has stopped growing and the south has overtaken it?
This can never be possible because unlike the average
southerner most northerners are polygamous. Consistently
the north has remained more populous since the
pre-colonial period up to the present republic. But
Yoruba tribalists are committed to depopulating the north
on paper there are currently orienting the mindset of the
public on the pages of newspapers so that by the time
they conduct the population census and manipulate its
results it will become acceptable. Northerners must
resist this paper genocide.
Lagos and other parts of Southern Nigeria became favored
by the new economic arrangement with ports located in the
south. Their cultural proximity to the Western World gave
them an advantage over the predominantly northern
Muslims. The Southerners accumulated capital over this
period and after the civil war came the oil boom. The
Yoruba tribalists through the help of their patriarch
Chief Awolowo were better placed to reap the maximum
benefit. Northerners, "held the horn of the Nigerian cow"
and the Yoruba tribalists "milked the Nigerian cow". The
Yoruba tribalists and some of their Northern minority
allies succeeded in installing religious bigotry and
intolerance. With a firm control of the economy Yoruba
tribalists charted their project of snatching political
power from the North having edged out their only rivals
in the South, the Ibos through deception. It must not be
forgotten that during the crisis leading to the Civil
War, Chief Obafemi Awolowo who was "a committed
federalist" gave signals that if the East goes its way
the West will also secede. "Indeed, Ojukwu, who led the
Igbo secession, counted on Western "solidarity" when he
declared Biafra independent"[16].
The Yoruba dominated print mass media spearheaded the
attack for snatching political power from the North. The
prominent manifestation of this attack became more
obvious from the 1980s onwards. Military misrule of
which, many Yoruba political actors from Awolowo to
Babatope were principal participants, provided the Yoruba
with the seemingly legitimate basis for action especially
with the Western world's insistence on "democratic"
succession. The Yoruba dominated press harassed the
Northern political elite into conceding i.e. zoning the
presidency to the Southwest to allow a Yoruba who had a
record of fairness in public service to become president.
The Yoruba tribalists control the economy and by the
extension the press, just like the Jews in the USA[17]. In
addition they now control political power in Nigeria.
Thus at the moment they seem to appear as the most
powerful black tribe or is it "race" in the world. Power
shift from the savannah peoples of the North to one of
the forest tribes is now complete, it essentially began
with the economic shift triggered by European
colonization and the creation of Nigeria, facilitated by
the policies of the governments they entrenched. The
complexities and ironies of history are such that a tribe
of the forest region has now assumed political power over
others including those with older political tradition,
for the first time in about one thousand years of
statehood of the savannah peoples. Some of the
Niger-Congo tribes of Nigeria in fact never experienced
statehood until the arrival of the Europeans.
The Yoruba tribalists will struggle as much as possible
through conspiracies it must not be forgotten that they
had earlier deceived the Ibos. The current ID card fracas
is one of the hypocrital strategies of the Yoruba
tribalists through which they hope by disenfranchising
majority of the Northerners. The Yoruba tribalists have
also cultivated the friendship of some Northern
minorities from the "Middle Belt" whenever expedient.
Thus we are now witnessing the germination of the seed of
Islam phobia sown by the missionaries, who
capitalized on the weakness of these Guinea Savannah
peoples. The liability of these two allies is their
inability to absorb the universality of the Christian
ideology hence they have remained imprisoned in their
respective tribal shells.
The ID card project is the first strategy that will be
used by the Yoruba tribalists to ensure that the north
becomes depopulated on paper before the next census.
Already, Lagos State's "Chicago" Governor, Bola Tinubu
has set the stage for this claiming in January that Lagos
now has 15 million people when as at last count in 1991
its population was 5,725,116 while Kano (excluding
Jigawa) was 5,810,470[18], therefore in ten years Lagos population
has almost tripled and the Northern population is
stagnant? May be the "Chicago" governor conducted
population census recently.
The Yoruba tribalists are committed on they desire to use
the ID card for future elections. This is because with
their firm control of all organs of civic registration
they hope to manipulate the exercise so that the North
will have fewer voters thus permanently denying its
peoples the chance of "winning" any future presidential
elections. The Minister of State for Internal Affairs who
is a stooge in the scheme of things has asserted that
there is no going back on using the card for elections.
According to him the aim of the card is to distinguish
Nigerians from aliens. But this is a farce because an
alien could easily go and register and get the card just
as many have got the Nigerian passport. The identity card
can never succeed because there is no standard
residential addressing system in Nigeria. The local
government councils are constitutionally responsible for
this addressing system. They are the competent authority
that should identify their citizens, for the card to
succeed the local government councils must be the issuing
agencies. The Federal Government should only supply the
materials and staff that will carry out the clerical work
as they have been doing in other civic registrations such
as births and deaths. This is if at all the Yoruba
supremacist dominated federal government is interested in
the success of the scheme and not in the elimination of
their rivals?
In most of the organized world identity cards have never
been election requirements. Only in countries manned by
dubious leaders such as Ivory Coast and Zambia. Alassane
Outtara has been denied contesting election in Ivory
Coast because according to the authorities his mother was
not born in that country, never mind the fact that he was
born in that country and he has even served as its prime
minister. The reason is that if Outtara is allowed to
rule, political power will shift from the Southern
Christians who are the minority to Northern Muslims who
are the majority. In Zambia, Kenneth Kaunda the man who
led the country to its independence has been
disenfranchised because his father was born in another
country, never mind the fact that Kaunda was the first
president of that country.
This is the level of irrationality in some African
countries and it is what the Yoruba tribalists want to
import into Nigeria. It may sound farfetched for the
"civilized" analyst of political events. But it is quite
credible when one considers that a key Yoruba minister in
today's federal government is so beclouded by his hatred
of the Northern "Hausa-Fulani" that he prescribed
genocide for them in one of his weekly newspaper columns.
This is the irony of Nigerian politics. Here is a man who
called for genocide on the pages of newspaper and he is
rewarded with a powerful ministerial portfolio even his
Yoruba brother commented thus:
Reading of an African writer and politician referring to
a group somewhere as the Tutsis of some place insults the
gruesomeness and the horror of what happened in Rwanda
in 1994[19].
This minister is also in full support of the atrocities
of OPC (Oodu'a Peoples Congress) the Yoruba
terrorist organization, the Chairman of his party, AD
(Alliance for Democracy) acknowledged that he once said
"even though OPC is an anarchist organization but that
however they have a Yoruba proverb that says "when you
have a mad dog or a dog infested by rabies, you don't
remove all its teeth because one day you may want him to
BITE YOUR NIEGHBOUR" that is a minister of the
federal republic"[20].
The phenomenon of this genocide advocate turned minister
exposes the hypocrisy of Western patrons of Nigerian
politics who have consistently pretended to be supporting
democracy and peaceful co-existence of peoples and tribes
all over the world. They should not in anyway support a
government that not only harbors a genocide advocate but
has gone to the extreme by making him one of its pillars.
This is because the same western governments sanctioned
Austria because of the presence of Nazi sympathizers in
its government. Or does it mean they support genocide
anywhere except in the West? The Austrian politicians are
not as despicable as this Nigerian minister who called
for a Rwandan like scenario in which 75% of the Tutsis
were wiped out[21].
If the Northern political leaders allow the ID card
election project for the short-term selfish interest as
they did in their senseless un-negotiated power shift[22] then the
Yoruba supremacists will win again and the North will be
obliterated politically. So, what is a little genocide on
paper, for ideologues of Yoruba supremacy in government?
The ID card is a much more benign form of genocide if it
gets to pass, that is?
[1] I am
grateful to my Editor-in-chief Kabiru Mohammed who read
the draft and made corrections and also to Dr. Abdalla
Uba Adamu who connected me to the Internet.
[2]
International IDEA Democracy in Nigeria: Continuing
Dialogue(s) for Nation Building published in Sweden
p. 121
[3]
According to Ferdinand Braudel, one of the leading
historians of this school, history corresponds to
"three kinds of time: geographical, social and
individual" because at least in part, history is
determined "by forces external to man such as geography
and climate" this discipline seeks to understand "an
almost immobile history of man's relation with the
milieu surrounding him". For more information see
Gray, W. D. 1987 'BRAUDEL, Ferdinand' in Turner, R.
(ed) Thinkers of the Twentieth Century London
pp. 103-105.
[4]
Maja-Pearce, A. 1999 'Army Arrangement' London
Review of Books 1 April
[5]
Mabogunje, A. 1976 'The Land and Peoples of West
Africa' in Ajayi, J. F. A. and Crowder, M. (eds)
History of West Africa vol. 1 Essex p. 5
[6] Lubeck,
P. M. 1986 Islam and Urban Labor in Northern
Nigeria p. 12 and Illiffe, J 1995 Africans the
History of a Continent p. 171
[7] Gailey,
H. 1970 History of Africa from the Earliest Times to
1800 New York p. 104
[8] For more
information see Adler, P. 1996. World Civilizations:
Comprehensive Volume. St. Paul Mn pp. 220-229
emphasis mine.
[9] Fisher,
H. J., 1985 'A Muslim William Wilberforce? The Fulani
jihad as anti-slavery crusade: an enquiry into
historical causes'. Islam in West Africa Seminar SOAS
5th March 1985.
[10]
Especially Kukah, M. H. 1993 Religion, Politics and
Power in Northern Nigeria Ibadan p. 2 where he
cited his missionary brother Trimingham. Another
missionary Father Kenny of the Dominican Order of
Priests who was selective in his analysis. See Kenny,
J. 2000 The Spread of Islam through North to West
Africa 7th to 19th Centuries
Lagos p. 217 note 79 where he cited Colvin, L. 1971
'The Commerce of Hausaland, 1780-1833' in McCall, D.
and Bennett (eds) Aspects of West African Islam
Boston, which is a paper on commerce instead of the
specific paper on slavery in the same book, (see Meyers
paper below) this is because Colvin indicted the Fulani
and Kenny being selective had to use it.
[11]
Meyers, A. 1971 'Slavery in the Hausa-Fulani Emirates'
in McCall, D. and Bennett (eds) Aspects of West
African Islam Boston.
[12] Moody,
J. 1990 In the Heart of the Hausa States Volume
2 Paul Staudinger translated by; Athens pp. 73- 74
where he noted that pre-colonial Northern minority
tribes used to sell their kinsmen into slavery.
[13] Abba,
A. 2000 (ed) The Politics of Principles in Nigeria:
The Example of NEPU p. 5 Habib Raji Abdallah
'Lagos is a Nigerian Town' West African Pilot
Tuesday, September, 28 1948 pp. 2-3
[15]
Danbazau, L.1993 Politics and Religion in
Nigeria Kano pp. 37
[16]
Osaghae, E. E. 1991. 'Ethnic Minorities and Federalism
in Nigeria' African Affairs 90: 247
[17] The
mass media in the USA is controlled by a powerful
oligarchy dominated by the Jews for more information
see Brewda, J. et al 1994 Assault on the
Presidency Leesburg p. 24.
[18]
Maja-Pearce, A. 1999 From Khaki to Agbada: A
handbook for the February, 1999 elections in
Nigeria p. 123
[19]
Omotoso, K. 2000 'A Nigerian argument' The
Guardian p. 49
[20] Daily
Trust Wednesday February 14, 2001 interview with
Ambassador Yusuf Mamman, emphasis mine.
[21]
Kupperman, A. J. 2000 'Rwanda in Retrospect' Foreign
Affairs Vol. 79 No. 1 January-February 2000 p.101.
[22] See
Ali Mazrui's interview in the Weekly Trust.
IBRAHIM ADO-KURAWA is the Acting
Director, Research, Institute for Contemporary Research (ICR),
Principal Partner, Pilot Projects Services (Rural Development
Consultants) and General Editor, Weekly PYRAMID – The
Magazine. He earned his B.Sc (Hons) Applied Biology and M.
Sc Zoology (Applied Entomology) from Bayero University Kano,
Nigeria. He has written three other books: History and
Genealogy of the Gyanawa 1000 AH to Date (1988), The
Jihad in Kano (Translation and Analysis of Taqyid al-Akbar
of Qadi Muhammad b. Salih (1989) and Sullubawan Dabo
(1990).
Contact ibrahimado@hotmail.com
Inquiries: webmaster@kanoonline.com
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